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Right? Wrong? It depends

As Prime Minister Khadga Prasad Oli insists on ‘implementing’ the Constitutinepali netbookon within a defined structure and specific time-frame, two of his six deputies find themselves in an interesting position. Kamal Thapa of the Rastriya Prajantantra Party Nepal and Chitra Bahadur K.C. of the Rastriya Janamorcha vociferously oppose two key planks of our new Basic Law.
To their credit, both deputy prime ministers are carried by the courage of their convictions. Thapa has been a tireless campaigner against secularism and federalism. For long, K.C. was almost the lone voice against federalism on the left end of the political spectrum. Bucking political correctness and popularity, they have won the grudging admiration of opponents.
Ordinarily, such convergence between those two coalition partners should have posed a perilous roadblock to Oli. Yet the prime minister is unperturbed. He doesn’t even joke about it in the way he does most other things. He has left it to his minions to point out the crude inanity of it all. What kind of morality allows you to be part of a government whose core agenda you oppose?
Thapa never tires of telling party members and supporters that he would not rest until secularism and federalism are scrapped. Same old, same old. Things, however, are getting interesting on the Rastriya Janamorcha side. After the party announced a two-month-long movement against federalism, some K.C. loyalists can be heard fuming against the tendency in certain quarters to equate their struggle with the one launched by the one-time royalists.
The structure and character of the Rastriya Janamorcha’s movement is pro-people and in keeping with the spirit of People’s Movement II, party spokespeople maintain. The Rastriya Janamorcha sees the RPPN’s movement as going against popular aspirations and the spirit of the times. Essentially, K.C.’s party believes the ex-royalists are waging a religious battle with all its attendant ills for the country and people.
When you have single-issue parties in power as part of a broad coalition, you need to distinguish between – to borrow Mao Zedong’s phraseology – the principal and secondary contradictions every step of the way. If the Rastriya Janamorcha is correct to see federalism being against Nepali nationalism and territorial integrity, then it must at least concede the right of the RPPN to see secularism as an equal threat. Amid the flimsiest layer of common ground, the Maoists would have found it easier to forge a working alliance. But, again, K.C. is not a Maoist for a reason.
So the Rastriya Janamorcha has to justify its participation in the Oli government. And where else to turn but the flip-flopper par excellence? Didn’t Oli’s old party – the MaLe – send legislators to the partyless assembly with the express purpose of exposing the inequities of the palace-led Panchayat system? Didn’t Oli’s current party – the Communist Party of Nepal-Unified Marxist-Leninist – come out in critical support of the Constitution of the Kingdom of Nepal 1990 before deciding to become a full and inalienable part of the mainstream?
In an important way, K.C. is doing Thapa’s job for him. Does that mean the RPPN should in any way feel morally compromised vis-à-vis the Rastriya Janamorcha? Certainly not. Thapa knows that if republicanism, secularism and federalism can somehow be retroactively instilled into the spirit of the People’s Movement, popular will really is in the eye of the beholder.

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